Freedoms and advantages
Every day, when I practice, I start by contemplating the precious
human body, endowed with all the freedoms and advantages. Often it may seem
quite repetitive, to go over the same reflection every day, the same features
of life which I should cherish. Yet every now and again something happens that
really brings it home, and makes some things that I take for granted stand out
again in all their uniqueness.
Lately, that something was my trip to France during the winter
break. Of course, life there in general is very different, and for a beginner
in the practice it is difficult to keep the same rhythm and the same motivation
when one is surrounded by people with very different interests and activities.
But even beyond that, something struck me in the ubiquitous
public debates surrounding the January events in Paris (the terrorist attack on
a satirical newspaper for its drawings of Mohamed). Though France is a pretty
free country compared to most, and my point here is not to criticise its system
or the freedoms and rights that it allows, the general discourse there is one
of overwhelming secularism, which acts as an authoritarian ideology that some
people seem to cling to as much as others to their religion.
Muslims for instance have recently been speaking out about the
awkwardness they feel when wearing traditional robes in the street, and the
whole debate about the space allowed to religion in the public sphere came out
to the forefront.
Though it’s hardly comparable to the tensions
there are around Islam in the West (and in many other places), I must admit I
would not feel very comfortable reciting mantras in the street in France like
I, and most everyone else, do here in the streets of Boudha. Certainly our
position here as strangers is particular, and I would not argue that the
average Nepali has more freedom of religion than Europeans do. However, the
pressures and the general attitude towards religions are very different here.
And though I have not heard of religious fundamentalism in Nepal, nor of much coercion
towards the practice of any religion in any given community, there is also no
general awkwardness felt towards the practice of religion, which isn’t
perceived as some backward, or at the very least eminently private, practice
which one should keep for oneself, within decent civilised society….
And I think that is part of the reason so many of us are here,
because we have found the freedom to practice without shame or secrecy, and
moreover with a community around us that supports this practice and inspires us
to it. And seeing monks Newaris and Western students all practicing Chod
together last week, an event for which, thanks to Rinpoche, all classes were
cancelled, beatifully illustrated the unique opportunity which has been offered
to us all to follow the path of our choosing.
~Oriane from France
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