Congratulations Sophie Greenewalt!

By -

Congratulations to Sophie Greenewalt, who after only two years of Tibetan study is already translating for the Shedra! The she recently translated for a three week short course on The 37 Practices of the Bodhisattva taught by one of our monastery’s newer teachers, Lopon Drupgyu Tendar. In Sophie’s own words:

 'I like to listen so I figured I would like translating. In the past three weeks I have learned that translating is more than just listening. I have never had to listen so carefully and I have never been responsible for someone's words in such an immediate way. Nor have I been put on the spot for such an extended period of time. 
It's not easy. But, fortunately, I had this opportunity to practice and am slowly becoming accustomed to awkwardly molding Tibetan sentences into English in front of a room of staring people. One has to start somewhere and translating for a short course was a good place to start. I hope the Shedra will continue to provide opportunities like this for anyone who is interested in oral translation.'

 Thank you, Sophie, for all your hard work and dedication.

 -Rangjung Yeshe Institute.

Comments

Post a Comment

Popular posts from this blog

Pharping – The Sacred Site of Asura Cave and Yangleshö

By -
Image
Pharping Azura Cave Monastery Every year Chökyi Nyima Rinpoche leads several seminars and retreats in Asura Cave monastery in Pharping. Many of us have heard that Asura Cave is a very special, yet we are often a bit unsure what exactly happened there and why it is so special. Thus I wanted to share with you, what I have found out so far.  Pharping: Pharping is a small but expanding village about 16 km southwest of Kathmandu, on a hillside above the main valley. Pharping (pronounced "Farping" by the Nepalis) is known to the Tibetans as Yangleshö and also sometimes as Phamting, as some say it is the birthplace of the Phamtingpa, the heart-­‐son of Naropa. Chatral Rinpoche explains that the 'Indian Phamting' (Tib. rgya gar pham thing ) derives its name from the presence of the great hood of the Naga king Lhakmachen or Shesha, which marks it as a site of his power. As such, learned masters of the past used to called it Phanathingu (Tib. pha na thinggu ), which
Read more

The Five Best Restaurants in Bouddha for Shedra Students

By -
Image
  Are you new to the Shedra? Not having much money to spend? Have to study a lot? Here comes a brief guide and recommendation to some nice places in Bouddha suitable for the average Shedra student, old time favorites and newly rising stars. Double Dorje 5. Double Dorje:             A cozy small restaurant, run by a sweet old Tibetan woman. It is known to tourists and is a place visited frequently by westerners since it has been recommended by various travel guides as a nice, cozy, local restaurant. Particularly in the evening in the winter, it becomes a great place to study, since unlike the other restaurants it is completely closed and inside. Thus the place stays warm and as long as there are no power cuts the ballon lamps create a warm and home-like atmosphere.             Also if you wish to spend the afternoon there, it is known for its special home-made apple pie and masala tea for a very reasonable price. For lunch and dinner two dishes became especially ch
Read more

The Hidden Story of the Golden Temple at Patan

By -
Image
There are many stories in Nepal. Because these stories are very interesting-- as last time I had shared the story about the Jacket from the Naga land -- I would like to introduce the story of the Golden Temple in Patan at this time.   When people talk about Patan, the Golden Temple will show up in everyone’s mind. The Golden Temple is one of the famous Buddhist temples in Patan. However, few people know that there was a love story, which was between a king and a queen, behind the holy Golden Temple . Once upon a time, there was a king called Marwad and he had a lovely queen called Pingala. They loved each other very much. As a return for his lovely queen, King Marwad planned to make an image of Shakyamuni as a gift to her. When the image had been finished, another king, from other country, asked for a gift as a sign of good relations with King Marwad’s kingdom. For the people’s safety in the country, Queen Pingala chose to give up the image for the peaceful relationship wi
Read more